“Divan-e Shams is a masterpiece of wisdom and eloquence. It is often said that Rumi had attained the level of a “Perfect Master” and as such. O Shams-e Tabrizi, you. Compassionately blend and renew. East and west through and through. And so we say, may it be so. From submission to Satan’s will. Brief notes on Divan-e Shams. Divan-e Shams is a masterpiece of wisdom and eloquence. It is often said that Rumi had attained the level of a.

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Commons is a freely licensed media file repository. Other accounts report that Shams was murdered by Rumi’s jealous disciples symbolizing how one’s desires and lower tendencies can destroy the thing held most dear. Dismiss cares and be utterly clear of heart, Like the face of a mirror without image and picture.

The man of God is not of air and earth, The man of God is not of fire and water. Go, renounce that person in order to contemplate the being of Him. In any case, the end result is dian same… the experience of artistic beauty, musical genius, rhythm and ecstatic energy, all in conjunction with the mental understanding of the wisdom conveyed. Young fortune is our friend, yielding up soul our business; The leader of our caravan is Mustafa, glory of the world.

Shams Tabrizi – Wikipedia

The Masnavi is deeply permeated with Ttabrizi meanings and references, which is why it has been so famous and well-loved for so many centuries all across the Muslim world. It is the light of life, which is the sustenance of every soul.


The Divan is filled with ecstatic verses in which Rumi expresses his mystical love for Shams as a symbol of his love for God. Its cupola tabeizi with shining green tiles is conspicuous from afar. In the midst of this discussion, Hegel brings in Rumi and says that”If we want to see the consciousness of the One—not as with the Hindus split between the featureless unity of abstract thought, on one hand, and on the other, the long-winded weary story of its particular detail, but—in its finest purity and sublimity, we must consult the Mohammedans.

In composing poems of mystic content, they imbued every word and image with mystical undertones, causing mysticism and lyricism to converge shsms a single tradition.

That for a moment, or even half a moment. Do not flee, O babbler, for you have no refuge from God. His conception of their nature derived itself from Hegel’s definition of “mystical,” and this definition, in turn, was Hegel’s reflection on Rumi’s poetry. The water of love analogy above.

Shams Tabrizi

The Imagery of Persian Poetry. Dar Al-Masnavi ” Many Americans love Rumi for his ecstatic spirituality about Divine Love, but they prefer that he not be a Muslim, or at least no more than minimally Many wonders I have seen: Is there a worse tbarizi than his who lives away from thy face?

But once Soul has mingled with the earth and its earthly elements, this clarity leaves it and is forgotten. Shams then put his hand in the ashes and pulled out the books. It is often said that Rumi had attained the level of a “Perfect Master” and as such, he often dwelled in the spiritual realms that were rarely visited by others of this world. The day is coming when I fly off. What kindnesses has not the reason done to the limbs?


The roaring echoes of my homesickness cries. Take from Love this scroll with thy right hand ; Thou art no child, not to know thy right from thy left. Coleman Barks – The Essential Rumi.

Till Thou namedst culture. Archived from the original on 11 October No need for you to translate my poetry. Put grief out of your head and keep quaffing this river water; Do not think of the water failing; for this water is without end. Tabbrizi people who are guides for the world unto God, I put my finger on their pulses.

Diwan-e Shams-e Tabrizi

They are all veils. In this house is a treasure which the Universe is too small to hold ; This house and this master is all acting and pretence. Keep silence, like the points of a compassbecause the King Has erased thy name from the book of speech.